Repentance and the Rule of God

Repentance and the Rule of God

Early in Mark we read about the heart of the preaching ministry of Jesus.

Mark 1:14-15:

Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

There are three main points in this message:

  1. The Kingdom of God is at hand.
  2. Repent (change your thinking)
  3. Believe the Gospel (surrender and pledge allegiance to the Kingdom so that you may be saved from self-destruction).

The word ‘Gospel’ was originally a politically charged word referring to a type of announcement, the announcement of the arrival of a kingdom (authority) that brings with it SALVATION from DESTRUCTION.

The word for Kingdom used in Mark1:15 is basileia which according to Strong’s refers to: kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense.

Jesus comes to establish His throne in the hearts of His children, so that our thinking may be renewed and so that we can accept the SALVATION from destruction that forms the foundation of the Gospel.

We do not repent from sin – turn away from sin – for God’s sake. God wants us to turn away from sin for OUR sake.

To believe the Gospel is to give over to the rule of God, to allow Him to establish His throne in us.

To believe the Gospel is to surrender to the grace and mercy of Christ, the renewing of our minds through His Holy Spirit living in us, and to pledge allegiance to His cause – to make His desire our desire.

This means emptying ourselves of ourselves, and giving over to Him completely so that Christ may reflect in our actions and behaviour – that we may be living testimonies of His goodness and grace.

Deliverance only comes after repentance. When we empty ourselves, and allow the Spirit of God to come and inhabit us – when we become His tabernacle, He will break every chain.

This is succinctly described in 2 Corinthians 3: “1Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you? 2You are our epistle written in our hearts, known and read by all men; 3clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.”

Christ is ministered to us, through the impartation of the Word (faith comes through hearing, and hearing through the Word of God), and truth is written on our hearts by the Spirit of the Living God.

To support this, I refer to Matthew Henry’s Full Commentary:

The apostle is careful not to assume too much to himself, but to ascribe all the praise to God. Therefore, 1. He says they were the epistle of Christ, v. 3. The apostle and others were but instruments, Christ was the author of all the good that was in them. The law of Christ was written in their hearts, and the love of Christ shed abroad in their hearts. This epistle was not written with ink, but with the Spirit of the living God; nor was it written in tables of stone, as the law of God given to Moses, but on the heart; and that heart not a stony one, but a heart of flesh, upon the fleshy (not fleshly, as fleshliness denotes sensuality) tables of the heart, that is, upon hearts that are softened and renewed by divine grace, according to that gracious promise, I will take away the stony heart, and I will give you a heart of flesh, Eze. 36:26. This was the good hope the apostle had concerning these Corinthians (v. 4) that their hearts were like the ark of the covenant, containing the tables of the law and the gospel, written with the finger, that is, by the Spirit, of the living God. 2. He utterly disclaims the taking of any praise to themselves, and ascribes all the glory to God: “We are not sufficient of ourselves, v. 5. We could never have made such good impressions on your hearts, nor upon our own. Such are our weakness and inability that we cannot of ourselves think a good thought, much less raise any good thoughts or affections in other men. All our sufficiency is of God; to him therefore are owing all the praise and glory of that good which is done, and from him we must receive grace and strength to do more.” This is true concerning ministers and all Christians; the best are no more than what the grace of God makes them. Our hands are not sufficient for us, but our sufficiency is of God; and his grace is sufficient for us, to furnish us for every good word and work.”

When the veil was torn, when Jesus gave His last breath, we saw that there was nothing behind the curtain – God was not there – He was, and has always desired to be in our midst, in our hearts. The tabernacle of the Old Testament, just like Noah’s Ark was but a foreshadowing of what was to come through Christ on the cross.

It is interesting to note the closing remarks of the 3rd chapter of the second epistle to the Corinthians. Paul writes regarding the old testament: 12Therefore, since we have such hope, we use great boldness of speech— 13unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. 14But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. 15But even to this day, when Moses is read, a veil lies on their heart. 16Nevertheless when one turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. 18But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as [b]by the Spirit of the Lord.”

Where the law – or ministry of death engraved on stones (v.7) – brought separation between God and man, a veil between the Glory of Him who made the Heavens and the earth, and His children – just as Moses covered his face, and the curtain separated us from the Glory – the Glory of His mercy and grace is revealed in Jesus Christ – the veil is lifted in Christ (v.14). When we turn to God – when we draw near to Him, He draws near to us – and the veil is taken away (v.16) we realize that we can become one with God – we can be united with Him in the Spirit – one with the Father, reconciled through the blood of Christ and the indwelling of the Holy Spirit – and in this we find liberty. We find freedom.

The day you get into a relationship with God, and start make a commitment to maintain constant, conscious contact with Him, you will know a new freedom. Freedom from sin, doubt, fear, depression, anger, negativity – Jesus sets you free.

As we continue on this journey together, we will look at practical ways of dealing with sin and destructive attitudes in our lives, we will find purpose, meaning and calling in Christ, and we will become ambassadors for His Kingdom.

You have purpose.

You have meaning.

You have a calling.

And we are going to get there. The blueprint is being restored.

Pray with me: Lord, as I come before you now, I give you my heart, I give you my soul – I give you my life. I pray that in the coming weeks you will help me to empty myself of every attitude, every thought, every thing that is not from you, so that You can take up all my space. I surrender – all of who I am to you in this moment, and as I draw near to you, I pray that you will draw near to me. That Your Holy Spirit will fill me. That I will feel your anointing. That I will feel new strength arise from the ashes of my old life. I lay before you all my sins – those that I know of, and those that I might be unaware of, and confess them before you now. I know you have plans of good, not just for me, but also through me. I say Hosanna. Come save me. Your Kingdom come, your will be done In and through me, here on earth as it is in Heaven. I speak healing over my life – over my body over my soul. I pray that you will keep me committed to the choice I make today – a choice to go deeper in my relationship with you, so that you, as the author and finisher of my faith, may write your truth upon the tablets of my heart – not in ink, but through your Spirit. Reveal to me the things I must change. The stumbling blocks in my life. And help me remove them. In Jesus name. I pledge allegiance, and surrender completely to you. In Jesus name, my chains are broken. In Jesus name. Amen.

The Law of Love

The Law of Love

I believe the church can learn a lot from the various 12 step recovery movements that drug addicts and alcoholics, among others, attend to get their lives back together.

The most important thing you learn in these meetings is the concept of grace – true grace.

Hebrews 6:1: tells us that to grow in maturity as Christians we must first of all move from the foundation of repentance from DEAD WORKS towards faith in God.

It does not say ‘repent from sin’, nor does it say ‘from bad works’ but explicitly says ‘dead works’.

The ‘works’ being referred to here are our efforts at righteousness. The truth of the matter is that we cannot be righteous or holy – no matter how hard we try. It is through the love and grace of Christ that we are clothed in righteousness, and through the renewing of our minds and growing in maturity in our relationship with Him that we start to do good.

I like how the Message translation expresses this idea: “So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!”

The author of Hebrews then goes on to explain to us that Jesus has paid the price for our salvation and taken His place as our High Priest and Intercessor.

How does this connect to Alcoholics Anonymous?

Well, the only requirement for membership in this totally free program is the desire to stop drinking.

A.A. doesn’t tell you to stop drinking. N.A. doesn’t tell you to stop using drugs. Rather they create a space where you can confide in others, share your struggles in a judgement free zone, be vulnerable and open – and get help in your journey to become a better person overall.

I’ve seen people not only get sober and clean through these programs, but also get over other issues – I’ve seen relationships restored, I’ve seen inner healing taking place, I’ve seen true repentance – a shift in thinking, a new mindset.

Grace is that space within Christianity where we come to God and lay down all our burdens, get it all off our shoulders. Grace is that space where we can be honest with ourselves, naked before God. In 12 step meetings there is a rather cliched saying that gets used over and over – progress, not perfection. This is the process. We cannot be perfect – and grace is that realization. Grace says, you cannot be perfect, and that is okay – because His love is. And once this realization has taken root – that we cannot be righteous through works, but only through Him and His infinite grace and amazing love – the transformation begins. In becoming one with Christ and His crucifixion – by accepting what He has given us so freely – we can start focusing on becoming better people. The sin will stop automatically, the more we become one with Him. Our desires will change as we pray and ask Him to break our heart for what breaks His.

The alcoholic doesn’t stop drinking because he is NOT ALLOWED to – but rather because he knows he doesn’t have to anymore. There is more. There is love, and fellowship. Through the fellowship he grows in the understanding that one day in recovery is worth more than all the parties in the world – because the anxiety and obsession is gone.

It is the same with repentance. We don’t stop doing certain things because we are NOT ALLOWED, but rather we start asking ‘what would Jesus do?’, rather we start thinking like Him, and ultimately, behaving like Him. Repentance, just like recovery, therefore is a process – a process that takes place in the mind and heart of the believer, a process where our way of thinking changes. We start realizing that one day in His courts, one day in His presence, is better than an infinity anywhere else – and we start to desire what He desires.

Love changes your priorities. When a guy falls in love with a woman, his taste in movies might change. His taste in music might change. When she falls in love with him, her hobbies and interests might change – we reconcile our wants and needs, our desires, with that of our partners, the more we become one. Compromise takes place. It is an ongoing process of give and take.

This also applies to our relationship with God. The more we mature in our relationship with Him, as His bride – the more our priorities should be changing, the more our desires should be evolving. The more His desire should be our desire.

Once His desire becomes our desire, once His thoughts become our thoughts, once we start having the mind of Christ, we start seeing our past in a new way. We start regretting certain things, we start feeling remorse, and we start making amends.

We make amends by apologising to the ones we have hurt, through confession, by owning up to our mistakes, and by living a renewed life going forward – not making the same mistakes we have made in the past – not because of the letter of the law, but because mercy has rewritten our lives.

We make amends by living like Jesus lived. Sin comes from selfish, or carnal desires. Living according to the Spirit and not the flesh means living according to the highest law of all – the law of love. We make amends by giving ourselves to the world – to the broken and hurting, the lost and confused – by alleviating the suffering of the world instead of adding to it. By giving freely what we have freely been given – love, grace, and mercy.

Sin Boldly

Sin Boldly

Martin Luther, in a letter to a former catholic brother struggling with his faith writes the following:

If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong [or sin boldly], but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter (2 Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign. It suffices that through God’s glory we have recognized the Lamb who takes away the sin of the world. No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins? Pray hard for you are quite a sinner.”

It is only in the context of the full letter – and only in this one letter – that Luther pushes the idea this far, to the every day person his advice in terms of living a Christian life was not to ‘sin boldly’ but to rather to focus on the cross and let the Spirit do the work in us.

What I want to highlight in this quote are the following points:

  • This is from a letter between two priests and partners in the reformation, two ‘saved Christians’, in which they discuss the sinfulness of their own lives. Martin Luther is not telling Philip Melanchthon to go and sin, but rather to acknowledge his sinfulness. The fact that even those of us who aren’t struggling with what we would consider ‘serious sins’ are in fact sinners.
  • He is telling us to own up to our sinful nature with absolute honesty – it is only when we are honest about our condition that we can seek out any kind of improvement.
  • Luther is saying that even the righteous – or ‘holy’ – even us who have chosen Christ and call ourselves Christians, will still continue to sin – regardless of how hard we try not to – and that no man can be perfect.
  • He is saying that our justification is through faith and faith alone, although we try our utmost to live a holy and godly life.
  • Even though we continue sinning – even though we do x, y, or z (insert your sin here) after being born again, even though we remain imperfect, this does not make the sacrifice of Christ less perfect, and nothing can separate us from His love.
  • He teaches us to continue in prayer – in building a relationship with THE ONE WHO SAVES US – because it is in Christ alone that our salvation is found – and the sacrifice of the Spotless and exalted Lamb of God was not a small price or a meagre sacrifice, but that the grace of God is without limitation.

In writing this, I want to encourage you not to let your conscience become an idol in the place of God. I also want to mention that I’m not saying that we have a license to sin because of grace – but that the grace of God, His Spirit and a relationship with Him is ultimately what we must strive for. Sin will always have consequences – regardless of the infinite grace of God.

In reference to this passage by Luther, the critic G. C. Berkouwer, in his book ‘Faith and Sanctification’, wrote:

He does not say ‘Sin till you are blue in the face,’ or ‘Sin for all you’re worth,’ but ‘Sin bravely.’” With this word –whatever the libertine may do with it– he intends to exorcise the terror of the believer who has discovered some sin in himself and has now lost sight of the grace of God. An abundance of grace can subdue the power of sin… In order to signalize the superabundance of grace, he contrasts it –Luther is a vehement man– with a thousand sinful enormities a day. His intention is not to yield quarter to Antinomianism but to upset a construction which would make sin and grace of equal weight, and therefore he exhorts the sinner to have courage.

The ’construction’ the phrase “sin boldly” meant to upset is the scales we use to balance our righteousness. Instead of weighing our wrong doings and our good deeds against the letter of the law, we are to give over to the Living Word of God and to the guidance and unction, the movement of the Holy Spirit.

Jesus in John 16:5-11: speaks of the work of the Holy Spirit:

But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’  But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged.

It is the Spirit that convicts us of sin and convinces us of righteousness.

I give a warning, but also hope.

Jesus warned against wolves in sheep’s clothing – he warned against false teachers and prophets – he told us that many would twist the scripture to their own liking and advantage, and use it for the advancement of their own agenda. If you are doing anything, or NOT doing something because a PERSON with a TITLE told you so, this is not enough. Don’t be bound by fear or limitation – don’t let anyone tell you that you are not righteous enough, fervent enough, holy enough – because Jesus paid for it all and He has a unique purpose for your life.

Measure everything against the word of God. Like the Luther quote above can be measured against the whole of Romans 5:20-21:, although I’d like to quote the last two verses:

The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Everything must be measured according to the Word.

Romans 8:15: “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, Abba, Father.” (NKJV)

Romans 8:15: “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, Abba, Father.” (NKJV)

Jesus came to turn our nothingness into something – He came to fill that God shaped gap. He came to restore our relationship with our Heavenly Father.

He should always be our life source. He is the one who makes everything new again – He came to tear the curtain and to show us that there was nothing behind it, for He was already in our midst just as He is now. He desires to live in you – and His blueprint for your life is not to make copies of copies – His blueprint for your life is unique – His blueprint for your life is unique to you. The measure of His grace is infinite, and how much of it flows in your life is completely dependent on your relationship with Him.

God is not a product. He cannot be boxed in, He cannot be bought nor sold. God is not a man, and He does not play favourites.

Through Christ you have become a son, or daughter, of God. Yes, we will have many mentors, and we obey our spiritual leaders (as Romans 13 advises – but also realize as per Hebrews 13:18 that Paul asks us to pray that these leaders stay honourable in their conduct, meaning that they can also stray from the path – as Luther expressed in the letter above) – but never make them idols in the place of God. Never make doctrine an idol in the place of God. Never make religion an idol in the place of God.

Jesus was a revolutionary – He came to give us relationship in the place of religion. This is the biggest part of the blueprint.

He has a plan for your life – a plan to restore you. A plan to make you new. A blueprint reboot.

Pray this prayer with me: “Lord, allow me to set aside every altar I have built, every idol I have created, help me cast away every single thought, idea and doctrine that is not from you. Let me not honour or exalt flesh and blood, or good works or man-made constructs in place of Your glory, goodness, and grace. Let me build a relationship with you. Anoint the ears of my heart that I may hear your voice and build a relationship with you that is not dependant on anything besides Your Spirit living in me. Open my eyes and let me see things for what they are, let me see Your love and grace enveloping me. Let me be open minded about the way forward, and realize that You did not come to bring us religion – but a revolution of the heart, a revival, a restoration in our relationship with You. ”

Come Find Yourself

Come Find Yourself

Life is filled with questions.

Who am I?”

Why am I here?”

What is the meaning of life?”

Where is all of this going?”

And ultimately- as my dad used to say – the biggest and deepest philosophical question of them all, is simply “Why?”

Do you know who you are?

Are you looking for deeper meaning in your everyday life?

You have come to the right place.

The search for self and purpose has always been a compelling journey. The pursuit and formation of identity towards self-realization (the fulfilment of one’s own potential) is an ongoing process that all of us, whether aware of it or not, go through. We are constantly changing, developing, growing, evolving into ‘something’ – the question we are asking today, instead of any and all other questions we might’ve come up with for this preamble – is just what this ‘something’ should be defined as.

According to Merriam-Websters online dictionary Identity can be defined as follows:

Identity noun:

  • The distinguishing character or personality of an individual.

  • The condition of being the same with something or asserted.

Peter Weinreich defines identity as follows:

A person’s identity is defined as the totality of one’s self-construal, in which how one construes oneself in the present expresses the continuity between how one construes oneself as one was in the past and how one construes oneself as one aspires to be in the future”

In other words – your identity is something that is built and constructed over time. A term I prefer is self-concept. This term, used in the social sciences, proposes that our identity as a whole is made up of various concepts and beliefs about ourselves – created, constructed and gathered together through external and internal stimuli and experiences – and that it includes our ideas of our past selves (where I was) and future selves (where I’m going) to form a complete picture of who we are. Your self-concept is the total of everything you’ve ever experienced, where you’ve been, what you did – every word spoken about and by you, every thought that ever crossed your mind, and every truth or untruth you have assimilated or made a part of yourself. What you will do, say and become in the future flows from this. A healthy self-concept will lead us on to a happy, fulfilled life.

The unfortunate reality of life, however, is that not all of us come from happy homes. We did not all have rose-tinted childhoods. We did not all make good choices as youths or young adults. Life is not always fair. Trials, tribulations and tragedy has crossed our paths – and not everything that doesn’t kill you makes you come out stronger – many of us have come out of our storms weary, burdened and tired, and some of us never seem to recover.

The good news is that even though this might be a grand truth in the greater scheme of things – that hardships do happen across our paths every now and again, that trials and tribulations do come, there is always hope. Hope of reconciliation. Hope of restoration. Hope of renewal.

I would like to share with you from Romans 5:

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

I believe that God had a specific blueprint in mind when He created you – just like He had a specific blueprint in mind when He created me. He had an idea of what He would like us to be like – what He would like us to become.

In the book of Jeremiah, chapter 29, it says that God has plans for us, for good and not for evil. Over the years it has always been a passage that I have applied to myself – a promise for me – the promise of a hopeful and prosperous future. Recently, however, I have seen this verse through a new lens.

John describes Jesus in John 1:1: as the Word, or LOGOS.

Encyclopaedia Britannica has the following to say:

Logos, (Greek: “word,” “reason,” or “plan”) plural logoi, in ancient Greek philosophy and early Christian theology, the divine reason implicit in the cosmos, ordering it and giving it form and meaning. Although the concept is also found in Indian, Egyptian, and Persian philosophical and theological systems, it became particularly significant in Christian writings and doctrines as a vehicle for conceiving the role of Jesus Christ as the principle of God active in the creation and the continuous structuring of the cosmos and in revealing the divine plan of salvation to human beings. It thus underlies the basic Christian doctrine of the preexistence of Jesus.

In other words, John 1:1: could be read as follows: In the beginning was the PLAN, and the PLAN was with God, and the PLAN was God. God’s plan for the salvation and sanctification of His creation was to give Himself. Jesus therefore is GOD incarnate and moving in our midst.

While amongst His disciples, Jesus promises the outpouring and baptism of the Holy Spirit (John 14) – the indwelling of His Spirit in the hearts of believers. We see this outpouring and the expansion of God’s Gracious Kingdom throughout the book of Acts and onward in the New Testament.

We’ll have a look at two more passages, before revisiting Jeremiah:

Acts 1:4-8:

Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

We see here a promise, by Jesus, that the disciples will receive the Holy Spirit, and that the impartation of His Spirit will give them a new identity and purpose as witnesses to the ends of the earth.

In the third chapter of Colossians, Paul urges us to set our minds and hearts on the things above, where Christ is. This does not literally imply that there are things ‘above’ us, but rather implies the priority of certain attitudes, behaviours, principles, and goals. It implies that we must strive to be imitators of Christ (Eph 5:1). He reminds us that our identity is to be fully rooted in Christ.

I share with you an earlier statement by Paul in the same letter to the church in Colossae.

Colossians 1:15-20: The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.  He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

From the very beginning we were created by Him – through Him and for Him.

Now let’s look at the promise in Jeremiah 29

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

If we look at the full chapter we find that this is not a promise made to an individual – but to a collective. This does not diminish the fact that God has plans for you as an individual, but on the contrary, makes the promise so much bigger.

God not only has plans of good FOR you, He also has plans of good THROUGH you.

This is a promise of restoration. It is a promise of liberation from the chains that bind us, freedom from the captivity of sin – but also a promise of empowerment. Through the Gospel we are made new.

In Romans 5:6 (shared earlier) it says that while we were still powerless Jesus died for us on the Cross. It also states in verse 1 and 2 that there has been a change in our state of being – where before we were condemned under the rule of the law, we are now justified – the death warrant has been torn to shreds – and we are standing in God’s grace. A paradigm shift has occurred. We were powerless – but now the same Spirit that raised Christ from the dead works in us and through us. We were walking with one foot in the grave, now we are standing fully in His grace.

This is the same grace that was paid for by the blood of the Spotless Lamb, the sacrifice of our High Priest and Intercessor – our Messiah, our Saviour – the blood that Jesus shed on the cross. The same blood that washes away our iniquity and sin and paid for the healing of our infirmities. (Isaiah 53). It is the blood of Jesus that restores us, that nudges us back on the track, towards the beautiful blueprint God had in mind when He first imagined you.

2 Corinthians 5:12-19:For we do not commend ourselves again to you, but give you opportunity to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart. For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you. For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.”

Once again, in verse 19 we see the usage of the word LOGOS – the divine plan of God. Through the impartation of the Holy Spirit, Paul goes on to explain, we have become ambassadors of Christ – the physical hands and feet of the unseen God. Through the indwelling of the Holy Spirit, God is in us and wishes to work through us so that we may be distributors of the goodness and the grace that He has given us.

In 2 Corinthians 5:21 Paul makes it clear that we have received a new identity through Jesus and our reconciliation and identification with His death, burial and resurrection through the baptism of the Holy Spirit – that the old has passed away and that we are new creations and ambassadors of Christ. Not only does Paul tell us that we have a new identity – he tells us who we are (new creations, ambassadors of Christ, ministers of reconciliation).

He also explains our purpose – what we are (the righteousness of God in Christ) (verse 21). Finally, Paul answers the biggest question – why we are, and the answer is that we are to be ministers of reconciliation, committed to the LOGOS – the divine plan of salvation, the mighty name of Jesus. We are to impart this freedom to the unsaved.

What then becomes of the old? Even though it has passed away, does that mean it is forgotten?

1 Peter 2:9 states that we are a royal priesthood, a peculiar people called to proclaim the goodness of Him who called us out of darkness and into the light.

The old things that have passed away refers to our old ways of thinking and doing – a kind of transfusion has taken place.

Galatians 2:20 “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

The Spirit now guides our thoughts and actions, and no longer the flesh. We think and are mindful – as per Colossians 3 – of the things above, where Christ is – His priorities now become our priorities, our hearts break for that which breaks His heart.

A heart transplant has taken place. No longer do we have hearts of stone – it has been replaced by a heart of flesh – a heart that beats for God and His children.

Our thinking is renewed and our old darkness is illuminated, our past is now a proclamation of the goodness of God – the fact that He has taken us from such depths and placed us on the solid ground, that He has planted us upon the Rock of our Salvation.

As a recovering drug addict and alcoholic, as someone who has made a lot of mistakes and has walked a long and oftentimes strange, occasionally confusing, and sometimes arduous but ALWAYS wonderful and rewarding road with Jesus – as someone who has found peace and comfort in the shelter of His arms – I know that there are many things in my past that I am not proud of, but that there is reason for celebration in our boasting in Christ and His redeeming love, the same love that took me from the slow of despair and made me rise up with wings as an eagle. And these same things that I am not proud of, these same old wounds that still hurt when they are opened up, are battle scars that prove my victory in Christ. These same old things – my past has become a proclamation of the fact that our God still saves, that Jesus still loves, that the Holy Spirit still moves.

My mess is a message, and the tests I have been through a testimony – and the same goes for you. Don’t let the enemy remind you of your past, don’t let him keep you down. We have been redeemed by Christ’s eternal and ever enduring love, we have been saved through His grace. You are more than a conqueror in Christ Jesus, there is no condemnation for those who are in Christ and walk according to the Spirit and not the flesh, and nothing can ever separate you from His love and mercy except yourself.

I leave you with two final passages from John 14

I will not leave you as orphans; I will come to you. Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you. Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

According to the definition earlier in this article, identity is defined as:

  1. The distinguishing character or personality of an individual.

  2. The condition of being the same with something or asserted.

The second definition felt out of place when I was writing this, and I think it’s because we have a built in desire – more than the desire to fit in – to stand out and be unique, to be special, to be our own person.

But the longer I spent in front of my laptop, the more it made sense. The more it felt necessary.

The flesh will always oppose the spirit and will always overwhelm the spirit if we allow it.  Peter calls us a peculiar people, he calls us pilgrims, he calls us strangers.

Peter calls us pilgrims and strangers because we are to be in the world but not of it. We are ambassadors establishing the Kingdom in a foreign land. We are always to recognize and remember our citizenship in the Kingdom of Heaven. That is why Paul cautions us to walk according to the Spirit – to walk by faith and not by sight, and to run this race with endurance.

We want to be like Jesus. We want to follow in His footsteps.

In one of His parables, Jesus told the disciples: The student is not above the teacher, but everyone who is fully trained will be like their teacher. (Luke 6:40)

And even though the parable is about the blind leading the blind, about finding proper mentorship, it does have deeper spiritual implications. In John 14 Jesus promises the Holy Spirit as the one who will TEACH us and REMIND us, the one who will COMFORT us, the one who will FIGHT FOR US (ADVOCATE).

Paul tells us to not be conformed to this world, but to be different through the renewal of our minds – this renewal of our minds is found in our reconciliation through Christ and the impartation of His Spirit.

Reconciliation is the action of bringing two opposing objects (whether an argument, an account or in our case – ourselves) into agreement. Through our reconciliation with God, we put ourselves aside and realize that less of me is more of Him. To grow to spiritual maturity in Christ we need to lose ourselves in Him. We need to become more like Him (1 John 2:6, 1 Peter 2:21, Philippians 2:1-5). Through surrendering wholly and completely to Him, through seeking, and praying, and longing and thirsting – ardently and passionately pursuing God in everything we do, and through the unction of the Holy Spirit at work in us, we take on the character of Christ. He becomes our identity. Our identity is in Him.

Just as David describes His need for God, likening it to a deer, who panting for water, dips his whole head into the stream, my prayer for you is that you will desire to find God. Just like He promises in Jeremiah – that you will pray and call on His mighty name, and that He will hear you, that you will seek Him with your whole heart and find Him and plunge head first into the depths of the Heart of God. That you will lose yourself in Him and thus be found – that His DESIRE of GOOD for you in your own life and THROUGH you in the lives of others will prosper.

It is in Christ that we find our reason for being. It is in Christ that we find our hope. It is in Christ alone that we truly find ourselves.

Come and find yourself.

#blueprintreboot #themoveofGodison #comefindyourself #revivalisnow

Christians and Climate

Christians and Climate

environment
nˈvʌɪrənm(ə)nt/

1. the surroundings or conditions in which a person, animal, or plant lives or operates.
2. the natural world, as a whole or in a particular geographical area, especially as affected by human activity. “the impact of pesticides on the environment” (Oxford Languages)

I think at this point most of us, regardless of belief system or faith, know what Genesis 1:1 says. In the beginning God created the Heavens and the Earth. Period.

I know there are many theories and disputes regarding the first two chapters of Genesis, the creation narrative – from Creationist views, to heated debates about evolution, gaps and differences in the two narratives set forth and so forth – I want to state clearly here my firm belief that although an interesting past time, the exploration of our origins from both a Biblical and Scientific point of view, none of this is the focus of the Creation Narrative. There are two central themes however that I do want to explore. First of all – God created. Period. Full stop. And secondly, He entrusted us with the duty of looking after, loving and caring for His creation.

In the beginning God ‘created’ (Strong’s H1254: phonetic: baw-raw’) or bârâʼ implies not only a static work of creation, but also the institution of processes – like adaption or evolution over time. God spoke, and from His Word – living and active – all things were created. Our natural environment came into being.

Colossians 1:16 – 17 says: [16] For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: [17] And he is before all things, and by him all things consist.

Things visible – trees, rocks, plants, soil, bodies of water, living creatures great and small – as well as the invisible – processes and powers that keep things going. All of creation exists because of and continues o exist within the parameters and the boundaries He spoke into being.

Creation continues not only to exist, but also to expand and grow through the Exousia – or the delegated authority of God.

This delegated authority is not only seen in the invisible forces in our natural environment – things which, as humanity is evolving and moving forward, have started becoming visible as we unravel the intricacy and beauty our natural world – but also built into us.

When God created us He gave us authority and stewardship over creation. He charged us with exploring and taking care of His creation.

I have a great admiration for the Franciscan tradition in terms of their approaches to justice and especially the environment.

Keith Warner opens his paper, entitled ‘Franciscan Environmental Ethics: Imagining Creation as a Community of Care’ with the following thought: “Christian environmental ethics has yet to fulfill its potential. This field has yet to capture the imagination of a broad section of Christians; it has yet to make compelling arguments that moral concern for the Earth and its ecosystems are integrally related to the practice of Christian faith; it has yet to successfully persuade Christians that all creation is a community of moral significance.”

He continues to cite possible reasons for this failure. For example our failure to create a compelling moral narrative/framework – quite possibly because we have been focusing on apologetics – taking a defensive stance, focusing on only the first two chapters of Genesis – we are so busy arguing about the creation narrative, that there is no room for any practical action.

I love the Gospel According to Mark. In it Jesus is depicted as a man of action – Jesus takes charge. He is the Shepherd. He is the Healer. He is an Activist.

Are we not called to be activists? Are we not called to actively seek justice for the oppressed?

Creation groans.

Are we not called to act as stewards and fight for the dignity and conservation of God’s creation?

Many of us are immersed in eschatology – worrying about the end of the world – but we forget the beauty of the present. The beauty that surround us now. No wonder Jesus, in His sermon on the mount, asked, “why do you worry about tomorrow?” – be in the moment!

Scripture is full of references to nature, the beauty thereof, God revealed therein – if God is revealed in nature, if we can see His fingerprints on the mountain, and hear the whispers of His love in the hush of the ocean – why are we not actively working to preserve this moment?

Beyond this, there are some very real consequences to not taking care of what God has lovingly created and placed in our care.

From extreme weather to rising sea levels – whole communities get affected.

And it’s usually within our more marginalized communities.

How often do we hear about wildfires taking whole communities out? Leaving people homeless, destitute, hopeless?

How often do we see floods and extreme weather impact our poorer communities? Lives are lost in the process. Children drown.

The impacts of climate change will not be borne equally or fairly, between rich and poor, women and men, and older and younger generations.” – UN Sustainable Development

Mary Robinson, the first female president of Ireland, former UN High Commissioner for Human Rights, and a strong advocate for climate justice says that climate justice “insists on a shift from a discourse on greenhouse gases and melting ice caps into a civil rights movement with the people and communities most vulnerable to climate impacts at its heart,”

Gigantic companies and conglomerates are often the biggest polluters – and our communities suffer because no reform is taking place.

Many of the victims, individuals and whole communities, affected by climate change have a almost unfairly low responsibility in causing the emissions responsible in the first place.

It is one thing for us to take responsibility in terms of what we can do – be a “good” person – buy eco-friendly products, recycle, be kind to your pets, rescue some strays, plant a tree, take care of your community – but it doesn’t change much. What Mary Robinson, and many advocates like her are talking about in terms of climate justice, is not merely a concept but a civil rights movement – seeking justice for those oppressed by structures much larger than they are, the structures responsible for the destruction of our planet.

Low income communities, people with disabilities, and the elderly for example can be more susceptible to the risks of climate impacts.

We’ve seen the stories on the news of peoples homes being carried away by raging storms and floods, youths dying in raging wildfires. We’ve seen crowded slums with poor air quality, poor access to clean water, major food instability – we’ve seen our brothers and sisters suffer on tv, and yes, we pray for them… but Jesus was a man of action. What are we doing?

Our shorelines are disappearing, our coral reefs are dying. Once beautiful and alive with splendour, kaleidoscopic and magnificent in its complexity – now lifeless and pale.

Many of our communities don’t have the resources to deal with the effects this has on the community itself – for example, the coral reefs dying doesn’t impact anyone specifically, right?

Wrong.

Coral reefs protects coastlines from storms and erosion. These beautiful, stationary creatures are also a source of new medicines – medicines used to treat things like cancer, arthritis, Alzheimer’s, heart disease, and certain viral and bacterial infections – according to the US Ocean Service, coral reefs can be considered the 21st century’s medicine cabinet. It also offers food security and jobs – from tourism to fishing to medicine.

If we examine “The Canticle of Creatures” by St. Francis of Assisi we find a connection between all living things – as Elizabeth Finnis so beautifully explores: “For Francis, as God is Our Father, he saw family relationships within all Creation. Birds, fire and wind are brothers. The moon, stars and water are sisters and our planet Earth who nourishes us is Mother. Creation is nature viewed with The Creator in mind, creation is fullness, life and community. Creation becomes fraternity.”

We are all connected – all the creatures of God – all of Creation – I am a note in a chord in a progression forming a beautiful melody, which in turn is part of a greater whole – the symphony of Creation, composed, carefully and beautifully by our Father.

Yes, we are but pilgrims and travellers in this world – we speak of the transience of earthly things – how it is supposed to die and fade away – but what then of the stewardship we were charged with?

Adam was charged with naming the animals, one by one – according to the creation narrative.

There is a connection.

We have become careless stewards.

Jesus asks his listeners to look at the birds. God’s eye is on every single sparrow. He clothes the flowers of the field in splendour.

God cares for His creation, and so should we.

Beyond that we need to understand that our natural environment is a interwoven web of ecosystems and habitats. Everything affects everyone eventually. If destructive fishing practices and pollution destroys our ocean food security is affected, our economies suffer, people lose their jobs – lose their homes – lose their livelihoods, and sometimes their lives.

Jeremiah 2:7: “And I brought you into a plentiful land to enjoy its fruits and its good things. But when you came in, you defiled my land and made my heritage an abomination.”

We squander our resources. So much so that wars are fought over it. People die.

The Levites were given towns to live in, and in the book of Numbers it is made clear: “You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it. You shall not defile the land in which you live, in the midst of which I dwell, for I the Lord dwell in the midst of the people of Israel.” (Numbers 35:33-34)

We have squandered many resources, the land of plentiful has been divided, conquered, and defiled – and further defiled and polluted by bloodshed.

Our people are starving. Our people are dying because of poor access to water and sanitation – air pollution is real, and chronic illness is increasing.

Fauna and flora are wasting away, and with it medicine, food, and ultimately beauty.

We are burning this planet.

Ultimately, in seeking justice for God’s creation we need to do more than simply ‘going green’. We need to start raising awareness, we need to get involved in and support community projects,, get involved in our communities and help those affected by climate change by providing resources, or supporting initiatives that do.

Get your voice heard.

As this series continues, let us think about how we can practice our theology – live it, instead of just thinking and talking about it.

Let us think about Christianity practically – as something you DO, and not just something you “believe”.

Practical Soteriology: Bus Stop

Practical Soteriology: Bus Stop

As an exercise in practical soteriology I have taken the principles of salvation and applied them to a mundane event – this is Bus Stop.

We begin with a basic logical formula:

Problem + Plan = Solution

The Problem: God created man and gave him authority over all the Earth and all that was in it, but man gave it up when he partook in the fruit of disobedience, when he ate of the fruit of the Tree of the Knowledge of Good and Evil. Evil overwhelmed them and they were cast out of the Garden. Mankind was cast into death because of their iniquity, for as through one man sin entered the world, so also death entered the world through sin. Because of Adam’s silence, because of their compromise with sin, we are dead to sin.

The Plan: In Genesis 3:15:, shortly after man had taken part in sin, God made a promise which runs like a thread right through the entirety of the Bible. This promise summarizes the whole plan of salvation – that the Messiah will come and deliver His people from the captivity of death.

The Solution: God who is rich in mercy loved us so much that He stepped down into darkness to deliver us from the forces of evil. He who gives source to all light stepped down into darkness to free us from the bondage of sin and death. Christ is the fulfilment of the promise. The cross became His banner, as He bore all our sins and iniquities, every torment and every infirmity. The cross became His banner, His banner is love.

All of this being said and done we can now explain the Bus Stop thought experiment.

The word of God states that all have sinned and fall short of the glory of God (Romans 3:23), and also that death came to all men through Adam’s sin (Romans 5:12). It is based on these two observances that we assume our separation from God.

As it is impossible to state that we are nowhere, I want to make a statement saying that we find ourselves at a bus stop. This bus stop is called “Death”. We are all dead to sin, and thus we find ourselves in “Death” – waiting for a bus to the end of the line.

It has been suggested that we find ourselves, currently, in a kind of purgatory – that this is the in between – between Heaven and Hell – but I would beg to differ.

For one, in 20 years of ministry I have yet to find a scripture even loosely suggesting this kind of thought.

Secondly, I personally, and with good reason, believe that we start out in hell – we are lost from the very get go – dead to sin and destined for eternal damnation. It’s like you’ve got a reservation there. Your room, for all intents and purposes, has already been booked. Out tickets have been punched. That is the direction of life without God – the destination of those who do not find salvation.

My reasoning is as follows – when I say that we start out in hell, I’m speaking in future tense, meaning – that is our destination when we start this journey called life. I say this because man has fallen into a state of total depravity, as the Romans passage says – for all have sinned.

Romans 3:10-18:

10As it is written, There is none righteous, no, not one: 11There is none that understandeth, there is none that seeketh after God. 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14Whose mouth is full of cursing and bitterness: 15Their feet are swift to shed blood: 16Destruction and misery are in their ways: 17And the way of peace have they not known: 18There is no fear of God before their eyes.

We find that none are righteous, this corruption being a very integral part of who we are. We find that our lifestyle has become quite apathetic concerning God, that we’ve all been walking on the broad and easy way. Our walk, our talk and all our ways have become corrupt, and so has our goals – we have become seekers of hedonistic, self-satisfying pleasures.

Now that we have described the bus stop, it might be of interest to us to explore the reason for our wait there.

Usually when we wait at a bus stop it’s because we have a destination, because we have a goal, a purpose. I used to be a waiter (good at waiting), but I grew impatient. We will get to that in a moment though.

You have a purpose. God says unto Jeremiah, in the very first chapter of Jeremiah – “before you came from you mother’s womb I foreordained you as a prophet to the nations. Before you were born I had chosen you to do something for Me and my children.”

David says – “Lord, my substance was not hid from thee, and also in Jeremiah God states that He has plans for us, plans for good and not for evil.”

In the first chapter of Jeremiah He states that He is the one who formed him in the womb, that he is the one who knitted him together in the dark place.

David, stating that his substance was not hid from the Lord makes room for two very interesting questions – are God’s plans for us a part of who we are? And What is God’s plan for us?

I believe that God’s plans for us form a very integral, central part of who we are, if we choose to accept His will. David says in Psalm 40: 8I delight to do thy will, O my God: yea, thy law is within my heart.

Somewhere else he asks God to enlighten the eyes of His heart – to open them.

We find that God’s will for us – His plans for good, are part of who we are, we just need to wake up and see it.

You might be wondering what God’s plan for you is, well, Matthew helps us out:

Matthew 18:12-13:

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

At the start we said – for all have sinned and fall short of the glory of God, and later we read that we all have strayed, that we are all found on the broad and easy way. We are all found at a bus stop called “Death”.

Christ refuses to leave us there though – He is willing to throw all our plans and preparations away to seek you! He is willing to let man’s will fail, in order for His will to succeed. He is like a shepherd going into the mountains, and through the valleys, until He finds you!

In Zephaniah the prophet states that God is a mighty one who will save, that He will quiet you by His love; that He will rejoice over you with singing!

When a sinner comes to repentance Heavenly Choirs are alive with celebration.

As I’ve said before – when we wait at a bus stop we need a destination. There has to be a reason – and the reason is that God loves us. That we have become separated from him, but He still loves us.

Ephesians 2:4-5:

4But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Where are we going? That is a question often asked by more people than we choose to think about.

Going nowhere slowly is an expression often heard and said, one that is quite contradictory to God’s will. God says – come to me all who are weary and burdened. God calls the weary and the broken – a lost world is beckoned ‘come’.

When I look at the society that surrounds me it is clear that this call isn’t to a certain few but to the mass of the world.

We have a destination, a place we are meant to go – to Christ.

Isaiah 52:1-6:

1Who hath believed our report? and to whom is the arm of the LORD revealed? 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

He is the one who bore our sins and our transgressions, all our burdens, our pain, our grief, our disease. He has paid the price, paved the way with His riches in mercy and grace. He has bought us a ticket that leads into Life Everlasting.

We are all waiting at the bus stop, and so often the bus comes our way.

Christ used the cross as a vehicle for our salvation – our salvation is not on the cross, but rather in the man on the cross.

By accepting Christ’s redemptive work on the cross, by allowing ourselves to be washed in the fount of His compassion and mercy, by allowing our sins to be washed away, we can draw near to God.

When the bus stops we have two choices – we can ignore it, or we can acknowledge it.

The Gospel is that bus – it is the vehicle that leads unto salvation. At the very core of it is our Driver, our Guide, our Teacher – our Deliverer – the Lord Christ Jesus.

We have two choices when we are confronted with the Gospel – we can ignore it, or we can acknowledge it.

Ignoring it means that we simply stay seated, exactly where we are – waiting for the end.

Acknowledging it means getting up and making your way toward the door, inspecting the bus, maybe even having a chat with the driver.

Today you are confronted with the Gospel which can be summarized in 1 Timothy 3:16:

16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Christ is God revealed in the flesh unto us so that we could believe and be saved.

Christ said – no one comes to the Father except through me.

We also read in John 14:6:

6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And in John 8:32:

32And ye shall know the truth, and the truth shall make you free.

Jesus is the Truth – He is the one that can set you free!

In Hosea we read that we are destroyed because of a lack of knowledge – because we do not know Him we stay seated in destruction – we stay seated at the bus stop called Death.

The Bus is there. It is now our choice to give up all we are, to step in through those doors, or to stay outside. Giving yourself as a passenger means surrendering yourself to the mercies of the driver.

This bus however leads to life, eternal life, your salvation, the redemption of your soul.

Do you choose to stay seated at the bus stop, waiting for your transport to the lake of fire, or do you get in.

God doesn’t blackmail us saying ‘choose life or I’ll send you to hell.’ The choice He offers is – ‘choose life, or stay where you are.’

And I choose life each and every time.